JINNS AND HUMANS ARE CREATED ONLY TO WORSHIP ALLAH

JINN ARE CREATED TO WORSHIP Allah 

I only created jinn and man to worship Me. (Surat adh-Dhariyat, 56)

JINN ARE CREATED OUT OF FIRE 

We created the jinn before out of the fire of a searing wind. (Surat al-Hijr, 27)

JINN CAN NEVER BRING THE LIKE OF THE QUR'AN

Say: 'If both men and jinn banded together to produce the like of this Qur'an, they could never produce anything like it, even if they backed each other up.' (Surat al-Isra, 88)

SURAT AL-JINN IN THE QUR'AN

Say: 'It has been revealed to me that a band of the jinn listened and said, "We have heard a most amazing Recitation. It leads to right guidance so we believe in it and will not associate anyone with our Lord. He – exalted be the Majesty of our Lord ! –has neither wife nor son. The fools among us have uttered a vile slander against Allah. We did not think it possible for either man or jinn to tell a lie against Allah. Certain men from among mankind used to seek refuge with certain men from among the jinn but they increased them in wickedness. They thought – as you also think – that Allah would never raise up anyone. We tried, as usual, to travel to heaven in search of news but found it filled with fierce guards and flaming fires. We used to sit there on special seats to listen in. But anyone listening now finds a fiery flaming fire in wait for him. We have no idea whether evil is intended for those on the earth, or whether their Lord intends them to be rightly guided. Among us there are some who are righteous and some who are other than that. We follow many different paths. We realised we would never thwart Allah on earth and would never thwart Him by flight, and when we heard the guidance, we believed in it. Anyone who believes in his Lord need fear neither belittlement nor tyranny. Some of us are Muslims and some are deviators. Those who have become Muslim are those who sought right guidance; the deviators will be firewood for Hellfire."' If only they were to go straight on the Path, We would give them abundant water to drink so that We could test them by it. Whoever turns aside from the remembrance of his Lord, He will introduce him to an arduous punishment. All the places of worhsip belong to Allah so do not call on anyone else besides Allah. When the servant of Allah stands calling on Him, they almost swarm all over him. Say: 'I call only upon my Lord and do not associate anyone else with Him.' Say: 'I possess no power to do you harm or to guide you right.' Say: 'No one can protect me from Allah and I will never find any refuge apart from Him –only in transmitting from Allah and His Messages. As for him who disobeys Allah and His Messenger, he will have the Fire of Hell, remaining in it timelessly, for ever and ever.' So that when they see what they were promised, they will know who has less support and smaller numbers. Say: 'I do not know whether what you are promised is close or whether my Lord will appoint a longer time before it.' He is the Knower of the Unseen, and does not divulge His Unseen to anyone –except a Messenger with whom He is well pleased, and then He posts sentinels before him and behind him, so that He may know that they have indeed transmitted the Messages of their Lord. He encompasses what is in their hands and has counted the exact number of everything. (Surat al-Jinn, 1-28)

JINN HAVE LIMITED POWER

Company of jinn and men, if you are able to pierce through the confines of the heavens and earth, pierce through them.You will not pierce through except with a clear authority. So which of your Lord's blessings do you both then deny? He will pursue you with a piercing flame and fiery smoke, and you will not be helped. (Surat ar-Rahman, 33-35)

IBLIS IS ONE OF THE JINN

When We said to the angels, 'Prostrate yourselves to Adam,' they prostrated with the exception of Iblis. He was one of the jinn and wantonly deviated from his Lord's command. Do you take him and his offspring as protectors apart from Me when they are your enemy? How evil is the exchange the wrongdoers make! (Surat al-Kahf, 50)

JINN TRANSMIT THE QUR'AN TO THEIR PEOPLE 

And We diverted a group of jinn towards you to listen to the Qur'an. When they were in earshot of it they said, 'Be quiet and listen.' When it was over they went back to their people, warning them. They said, 'Our people, we have heard a Book which was sent down after Musa, confirming what came before it, guiding to the truth and to a straight path. Our people, respond to Allah's caller and believe in Him. He will forgive you some of your wrong actions and save you from a painful punishment. Those who do not respond to Allah's caller cannot thwart Allah on earth and have no protectors apart from Him. Such people are clearly misguided.' (Surat al-Ahqaf, 29-32)

JINN are warned In the world

On the Day We gather them all together: 'Company of jinn, you gained many followers among mankind.' And their friends among mankind will say, 'Our Lord, we benefited from one another, and now we have reached the term which You determined for us.' He will say, 'The Fire is your home. You will be in it timelessly, for ever, except as Allah wills. Your Lord is All-Wise, All-Knowing.' In that way We make the wrongdoers friends of one another because of what they have done. Company of jinn and men! Did not Messengers come to you from among yourselves relating My Signs to you and warning you of the encounter of this Day of yours? They will say, 'We testify against ourselves.' The life of "this world deluded them and they will testify against themselves that they were disbelievers. (Surat al-Anam, 128-130)

JINN AT THE SERVICE OF MESSENGERS AND THEIR SERVICES

An imp of the jinn said, 'I will bring it to you before you get up from your seat. I am strong and trustworthy enough to do it.' (Surat an-Naml, 39)

And We gave Sulayman power over the wind – a month's journey in the morning and a month in the evening. And We made a fount of molten copper flow out for him. And some of the jinn worked in front of him by his Lord's permission. And if a single one of them deviates at all from Our command, We let him taste the punishment of the Searing Blaze. (Surah Saba, 12)

He (Sulayman) said (to Hoopoe), 'We will soon see if you have told the truth or are a liar. Take this letter of mine and deliver it to them and then withdraw from them a little and see how they respond.'She said, 'Council! A noble letter has been delivered to me. (Surat an-Naml, 27-29)

And the satans, every builder and diver, and others of them, yoked together in chains. (Surah Sad, 37-38)

Sulayman's troops, made up of jinn and men and birds, were assembled for him, paraded in tight ranks. (Surat an-Naml, 17)

THE CLAIM OF DISBELIEVERS THAT THERE IS A KINSHIP BETWEEN ALLAH AND THE JINN

They claim there is a blood-tie between Him and the jinn but the jinn know very well that they will be arraigned. (Surat as-Saffat, 158)

DENIERS MAKE THE JINN ASSOCIATES WITH ALLAH

Yet they make the jinn co-partners with Allah when He created them! And they atttribute sons and daughters to Him without any knowledge. Glory be to Him! He is far above what they describe! (Surat al-Anam, 100)

SOME PEOPLE WORSHIP THE JINN

They will say, 'Glory be to You! You are our Protector, not them. No, they were worshipping the jinn. They mostly had faith in them.' (Surah Saba, 41)

JINN'S WHISPERING INTO HEART

… from the evil of the insidious whisperer who whispers in people's breasts and comes from the jinn and from mankind.' (Surat an-Nas, 4-6)

 THE JINN ARE ENEMIES OF THE PROPHET

In this way We have appointed as enemies to every Prophet satans from both mankind and from the jinn, who inspire each other with delusions by means of specious words – if your Lord had willed, they would not have done it, so abandon them and all they fabricate. (Surat al-Anam, 112)

THEY BECOME INTIMATE COMPANIONS TO THEIR FOLLOWERS

We have assigned close comrades to them who have made what is before them and behind them seem good to them. And the statement about the nations, both of jinn and men, who passed away before them has proved true of them as well. Certainly they were lost. (Surah Fussilat, 25)

Jinn on the day of rising

When heaven is split apart and goes red like dregs of oil. So which of your Lord's blessings do you both then deny? That Day no man or jinn will be asked about his sin. (Surat ar-Rahman, 37-39)

DISBELIEVING JINN WILL ENTER HELL

'Had We so willed We could have given guidance to everyone, but now My Words are shown to be true: that I shall fill up Hell entirely with jinn and human beings. (Surat as-Sajda, 13)

We created many of the jinn and mankind for Hell. They have hearts they do not understand with. They have eyes they do not see with. They have ears they do not hear with. Such people are like cattle. No, they are even worse! They are the unaware. (Surat al-A'raf, 179)

He will say, 'Enter the Fire together with the nations of jinn and men who have passed away before you.' Each time a nation enters, it will curse its sister nation, until, when they are all gathered together in it, the last of them will say to the first, 'Our Lord, those are the ones who misguided us, so give them a double punishment in the Fire.' He will say, 'Each will receive double. But you do not know it.' (Surat al-A'raf, 38)

JESUS(PBUH) : A SERVANT OF ALLAH.

Matthew 23:8
''But be not ye called Rabbi: for one is your master, even Jesus, and all ye are brethren.''

Here it is clearly proved that Jesus was servant of Allaah, and that there is only One Master and He is Allaah. In the Arabic version... of the Bible this verse has been translated so that Jesus is meant to be the master whereas the English rendering is nearer the original sense.

Matthew 23:9
''And call no man your father upon the earth: for one is your Father which is in heaven.''

From this you will note that fatherhood and sonship is meant to be the relationship between the Lord and His servants: it is meant in a general sense and not specifically for Jesus.

Matthew 24:36
''But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.''

This is a definite proof that the Final Hour is unknown to any but Allaah, thus Jesus' knowledge is imperfect like all other men; Allaah Alone is All-Knowing, Omniscient.

Matthew 26:39
''And he (Jesus went a little farther, and fell on his face and prayed, saying, 'O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as Thou wilt.' ''

We note here that the person speaking is unaware of Allaah's Will and realizes the fact that he is a servant of Allaah. He (Allaah) Alone can cause the change.

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Spreading The Truth Of Islam

Let there arise out of you a group of people inviting to all that is good (Islam...), enjoining Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful. (Alqur'an 03:104)See more

As imam Ibn al-Qayyim has pointed out, dhikr entails manifold benefits:

The most important of which is that it brings us closer to Allah, while keeping us away from Satan who whispers all kinds of thoughts and suggestions in our minds/hearts. The next most important benefit of dhikr is that it removes all feelings of grief, worry and anxiety from our hearts and bestows on our souls true serenity, joy, peace and bliss. Allah says, “Those who believe and whose hearts find tranquility in the remembrance of Allah. Lo, it is in the remembrance of Allah that hearts find tranquility (Qur’an: 13: 28).

Dua for anxiety

Allaahumma innee (If you are male add: ‘abduka wa ibn abdika ibn amatika; if, however, you are female add: amatuka wa bintu abdika wa bintu amatika), naasiyatee bi yadika qadhin fiyya hukmuka ‘adlun fiyya qadhaa’uka as’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fee kitaabika aw allamtahu ahadan min khalqika aw ista’tharta bihi fee ilm al-ghaybi indaka an taj’ala al-Qur’ana al-rabee’a qalbee wa noora basaree wa jilaa’a huznee wa dhahaaba hammee

(O Allah, I am your servant, son/daughter of your servant, my forelock is under your firm grips, Your decree in my case is sure to be realized, and Your judgment is just. I ask of You by invoking every single name that you possess, with which You have called Yourself, or You have revealed in Your scripture or You have instructed any of Your creation or You have kept hidden with Yourself in the knowledge of the unseen realities to make the Qur’an the spring of my hearts, light of my eyes, and dispeller of my grief and remover of my anxieties).



‘O Allaah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being over powered by men.’

Remember that sickness expiates evil deeds and wipes out sins.

Abu Hurairah narrates that the Prophet, peace be upon him, said: “When Allah wants to be good to someone, He tries him with some hardship.”

Abu Hurairah also reports that Allah’s Messenger, peace be upon him, said:
“For every misfortune, illness, anxiety, grief, or hurt that afflicts a Muslim -even the hurt caused by the pricking of a thorn – Allah removes some of his sins.”

This duaa is narrated by the Prophet (sal Allahu alayhi wa sallam) as one of the “Da’waat al Makroob“, the supplications of the distressed.

اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَا أَنْتَ
Allahumma rahmataka arju fala takilni ila nafsi tarfata ‘aynin wa aslih li sha’ni kullahu la ilaha ila anta

O Allah, it is Your mercy that I hope for, so do not leave me in charge of my affairs even for a blink of an eye, and rectify for me all of my affairs. None has the right to be worshiped except You.

General advice from Prophet Muhammad (s) when you are in distress or suffering from anxiety

In hadith #599 narrated by Abdullah ibn Abbas in Sunan Abu Dawood, The Prophet (peace be upon him) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.

When in distress or difficulty or sorrow:

Source for this dua subsection: Fiqh-us-Sunnah, volume 4, no 128

1. Ibn ‘Abbas reported, “The Prophet, peace be upon him, at times of sorrow and grief used to supplicate, La ilaha illa Allah Al-’Azim, Al-’Alim, la ilaha illa Allah, Rabbul ‘arshil ‘Azim, la ilaha illa Allahu, Rabbus-Samawati wa rabbul ardi wa rabbul ‘arshi karim (There is no god but Allah, the Mighty, the Forbearing, there is no god but Allah, the Lord of the mighty throne, there is no god but Allah, the Lord of the heavens and the earth, and the Lord of the throne of honor)’.”
Source: Bukhari and Muslim.

2. Anas said that when the Prophet, peace be upon him, was faced with a serious difficulty, he would always supplicate, “Ya Hayyu, ya Qayyumu, bi-rahmatika astaghithu (O the Living, O the Eternal, I seek help in Your grace).
Source: Tirmidhi

3. Abu Hurairah reported that whenever the Prophet, peace be upon him, was faced with a serious difficulty, he would raise his head to the sky and supplicate, “Subhan-Allah al-’Azim (glory be to Allah, the Mighty).” And when he implored seriously and strongly, he would say “Ya Hayyu, Ya Qayyum (O the Living, the Eternal One).”
Source: Tirmidhi

4. Abu Bakrah reported that the Prophet, peace be upon him, said, “The supplications of distress are, ‘Allahumma rahmataka arju, fala takilni ila nafsi tarfata ‘ain, wa aslah li sha’ni kullahu, la ilaha illa anta (O Allah, I hope for Your mercy, so give me not over to my self even for as little as wink of an eye, and set right all my affairs, there is no god but You).”
Source: Abu Daw’ud

5. Asma, daughter of ‘Amais, reported that the Prophet, peace be upon him, asked her, “Shall I tell you words that you may say in times of pain or distress. These are, ‘Allah, Allah, Rabbi la ushriku bihi shai’an (Allah, Allah, my Lord, I associate none with Him).” Another narration says that these words should be said seven times.
Source: Abu Daw’ud

6. Sa’d ibn Waqas reported that the Prophet, peace be upon him, said, “The supplication made by the Companion of the Fish (Prophet Yunus) in the belly of the fish was, ‘La ilaha illa anta, subhanaka, inni kuntu minaz-zalimin (there is no god but You, You are far exalted and above all weaknesses, and I was indeed the wrongdoer)’. If any Muslim supplicates in these words, his supplication will be accepted.” In another report we read, “I know words that will cause Allah to remove one’s distress. These are the words (of supplication) of my brother Yunus, peace be upon him,”
Source: Tirmidhi

7. Ibn Mas’ud reported that the Prophet, peace be upon him, said, “If any servant of Allah afflicted with distress or grief makes this supplication, his supplication will be accepted: ‘O Allah, I am Your servant, son of Your servant, son of your maidservant. My forehead is in Your hand. Your command conceming me prevails, and Your decision concerning me is just. I call upon You by every one of the beautiful names by which You have described Yourself, or which You have revealed in Your book, or have taught anyone of Your creatures, or which You have chosen to keep in the knowledge of the unseen with You, to make the Qur’an the delight of my heart, the light of my breast, and remover of my griefs, sorrows, and afflictions‘.” A supplication in these words will be answered. Allah will remove one’s affliction and replace it with joy and happiness.
Source: Reported by Ahmad and Ibn Hibban

8. Anas reported that the Prophet, peace be upon him, used to supplicate, “O Allah, there is no ease except what You make easy, and you alone can turn a difficulty into ease.” (Ibn As-sinni)

Source: Fiqh-us-Sunnah, Volume 4, #131

9. Allah’s Apostle used to say at the time of difficulty, “None has the right to be worshipped but Allah, the Majestic, the Most Forbearing. None has the right to be worshipped but Allah, the Lord of the Tremendous Throne. None has the right to be worshipped but Allah, the Lord of the Heavens and the Lord of the Honourable Throne.”

Source: narrated by Ibn Abbas in Sahih Bukhari, volume 9, #526.

Remember that sickness expiates evil deeds and wipes out sins.

Abu Hurairah narrates that the Prophet, peace be upon him, said: “When Allah wants to be good to someone, He tries him with some hardship.”

Abu Hurairah also reports that Allah’s Messenger, peace be upon him, said:
“For every misfortune, illness, anxiety, grief, or hurt that afflicts a Muslim -even the hurt caused by the pricking of a thorn – Allah removes some of his sins.”

Ibn Mas’ud said: “I visited the Messenger of Allah, peace be upon him,
while he had a fever. I exclaimed: ‘O Messenger of Allah! You have a high
fever! ‘ He said: ‘My fever is as much as two among you [might have]. ‘ I
asked: ‘Is it because you have a double reward?’ He replied: ‘Yes, that is right. “No Muslim is afflicted with any hurt, even if it is no more than the pricking of a thorn, but Allah wipes off his sins because of it and his sins fall away from him as leaves fall from a tree‘.”

Abu Hurairah (r) said: “The Prophet, peace be upon him, remarked: ‘The example of a believer is like a fresh tender plant; from whichever direction the wind blows, it bends the plant. But when the wind dies down, it straightens up again. (Similarly a believer is tested by afflictions to strengthen his faith and heart, and he remains patient and firm). And an evil person is like a pine tree which remains hard and stiff until Allah breaks it whenever He wills.”
Source: Fiqh-us-Sunnah, volume 4, #1

Hadith Narrated by Abu Huraira

Narrated by Abu Huraira: Allah’s Apostle (peace and blessings be upon him) said, “Whoever says, ‘Subhan Allah wa bihamdihi,’ one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea.” [Bukhari] So simple and SO rewarding. Please share this with your friends & family